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Spiritual Preparation for Umrah – A Complete Guide Before Your Journey to Makkah

Prepare your heart before to come to Makkah

Most guides explain the practical steps of Umrah — ihram, tawaf, sa’i… But few focus on preparing what matters most: the heart.

Through this video series, I invite you to a spiritual preparation for your Umrah. Not only to learn the rituals, but to understand their meaning, purify your intentions, and sincerely draw closer to Allah ﷻ.

Because Umrah is not just a journey to Makkah — it is, above all, a journey towards Allah.

Prepare Your Heart Before Umrah

Before the Journey: Preparing Your Heart for Umrah

The Importance of Makkah: The Place Founded on Tawhid

What is Tawhid? Abraham ﷺ as the Perfect Example 

The Importance of “La ilaha illa Allah”

The State of the Heart: Intention and Piety

Being Allah s Guest: The Greatest Reward

Proper Conduct When Visiting Mecca

Avoiding Shirk: Associating Partners with Allah 

What is ‘Umrah and What are Its Virtues?

Linguistically, the Arabic word ʿUmrah (العُمرة) comes from the root ʿ-m-r (ع م ر), which means both “to visit” or “to frequent a place,” and also “to populate” or “to give life.” Thus, ʿUmrah literally translates as “a visit”, and in a religious context, it refers to a pious visit to the Sacred House — the Kaaba in Mecca.
 
‘Umrah can be defined as visiting Mecca in a state of sanctity with the intention of performing specific rituals, often called the “minor pilgrimage.” These rituals honor our father Abraham (Ibrahim ﷺ) and his family and represent a deep spiritual journey, carrying immense rewards in this life and in the Hereafter.
 
The Virtues of ‘Umrah
 
Authentic Hadiths highlight the tremendous value of ‘Umrah and its impact on spiritual life :

• According to Abu Al-Muntafiq رضي الله عنه, the Prophet ﷺ said: "Worship Allah without associating anything with Him, perform the obligatory prayers, pay the obligatory charity, fast during Ramadan, perform Hajj and ‘Umrah, and treat others as you would like to be treated."(Silsila Sahiha No. 3508, Sheikh Albani)

• The Prophet ﷺ also said:"‘Umrah to the next ‘Umrah expiates the sins committed between them, and Hajj performed with piety has no reward other than Paradise."(Sahih Bukhari No. 1773)
 
• According to Jabir Ibn ‘Abdillah رضي الله عنهما:"Those who perform Hajj and ‘Umrah are Allah ’s guests. He invited them, they responded, asked Him, and He granted them."(Sahih Al Jami No. 3173, Sheikh Albani)
 
• According to Abu Huraira رضي الله عنه:"Whoever sets out for Hajj and dies, he will receive the reward of a pilgrim until the Day of Resurrection. Whoever sets out for ‘Umrah and dies, he will receive the reward of a mu’tamir until the Day of Resurrection."(Sahih Targhib wa Tarhib No. 1114, Sheikh Albani)

• According to ‘Abdallah Ibn ‘Abbas رضي الله عنهما:"An ‘Umrah performed during Ramadan is equivalent to Hajj in my company."(Sahih Bukhari No. 1863)
 
Thus, ‘Umrah is not merely a physical journey; it is a visit to Allah ’s House with a pure intention, a time for purifying the heart and elevating one’s spirituality.
 
The Rituals of ‘Umrah
 
To perform ‘Umrah, certain rituals must be observed sincerely :
• Enter the state of Ihram from the Miqat,
• Perform Tawaf around the Kaaba,•Walk or run between the hills of Safa and Marwa (Sai),
• Perform Taqsir (hair trimming) or Halq (shaving).
 
‘Umrah can be performed at any time of the year, though scholars recommend avoiding the days of Hajj and Eid al-Adha, i.e., from 8th to 13th Dhul Hijjah.
 
An Opportunity to Draw Closer to Allah 
 
‘Umrah is an act of worship and a tremendous privilege. Every step a believer takes toward Allah ﷻ ’s House is a step toward divine closeness, an opportunity to purify the heart and strengthen piety. Let your intention be pure and your heart sincere, for it is the intention and submission to Allah  that give the pilgrimage its true value.
 
In conclusion, ‘Umrah is far more than a physical journey: it is an inner journey, a source of spiritual merit, and a constant reminder of our connection to Allah , the Only One worthy of worship.

The Steps of ‘Umrah: Practical and Spiritual Guide

The Steps of ‘Umrah: Practical and Spiritual Guide

 

‘Umrah is a sacred journey to the House of Allah ﷻ in Mecca, a unique moment to purify the heart, strengthen faith, and draw closer to Allah . Even if you do not know all the steps by heart, do not worry: our guides will be there to accompany you, step by step, reminding you what to do and what to say.

 

Al-Ihrām: Entering the State of Sacralization

 

Ihrām marks the beginning of your ‘Umrah and requires a sincere intention to perform this pilgrimage. Before entering this state, it is important to:

  • Trim nails and remove dead skin (cuticles), as certain habits, like biting the skin of your hands, can invalidate your ihrām and require a sacrifice for the ‘Umrah to be accepted.

  • Remove unwanted hair.

  • Perform ghusl (full ritual purification).

  • Wear the ihrām clothing: a specific attire for men, while women wear their regular modest clothing.

 

Before arriving at the Miqat (the designated place for entering ihrām), depending on your mode of transport, it is recommended to make the intention as early as possible. In our programs, we advise beginning as soon as you are seated on the train or plane, and our guides will remind you, in shā’ Allāh.

 

Formulate the intention in your heart and then pronounce it aloud:


Arabic: « لَبَّيْكَ عُمْرَةً »
Transliteration: Labbaïka ‘umratan
(O Allah, here I am for ‘Umrah).

 

Then begin reciting the Talbiyah regularly:
 

Arabic:
« لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكُ، لَا شَرِيكَ لَكَ »
Transliteration:
Labbaïka Allâhumma labbaïk, labbaïka lâ sharîka laka labbaïk, inna al-hamda wa-n-niʿmata laka wa-l-mulk, lâ sharîka lak.
(I am here, O Allah, I am here. You have no partner; I am here. Yours is the praise, the bounty, and the dominion. You have no partner).

 

Supplications Upon Arrival in Mecca

 

Entering Mecca

Arabic:
« اللهم هذا حرمك وأمنك فحرمني من النار، وأمني من عذابك يوم تبعث عبادك، واجعلني من أوليائك وأهل طاعتك »
Transliteration:
Allâhoumma hâdhâ haramouka wa amnouka, fa-harrimnî min an-nâr, wa amminnî min ‘adhâbika yawma tab’athou ‘ibâdak, wa-j’alnî min awliya-ika wa ahli tâ’atika.
(My Lord, this is Your sacred territory and place of safety. Protect me from Hellfire and Your punishment on the Day You resurrect Your creatures. Make me one of Your close servants and count me among those who obey You. O Lord, open for me the gates of Your mercy).

 

First Glance at the Kaaba

Arabic:
« اللهم زد هذا البيت تشريفا وتعظيما وتكريما ومهابة وبرا، وزد من شرفه وكرمه ممن حجه أو اعتمره تشريفا وتكريما وتعظيما وبرا اللهم انت السلام ومنك السلام حينا رب بالسلام »
Transliteration:
Allâhoumma zid hâdha-l-bayta tashrîfan wa ta’dhîman wa takrîman wa mahâbatan wa birran. Wa zid man sharrafahou wa karramahou mimman hajjahou aw i’tamarahou tashrîfan wa takrîman wa ta’dhîman wa birran. Allâhumma anta s-salâm wa minka s-salâm, hayyinâ rabbi bi-s-salâm.
(O Allah, increase this House [the Kaaba] in dignity, grandeur, veneration, and respect; and increase the honor, generosity, and piety of those who honor it, whether by Hajj or ‘Umrah. O Allah, You are Peace; from You comes peace. Make us live, O Lord, in peace).

 

⚠️ Supplications are especially accepted at the first glance of the Kaaba. Take full advantage of this blessed moment to multiply your duʿās.

 

Tawāf: Circumambulation Around the Kaaba (7 Circuits)

 

Stop reciting the Talbiyah upon arrival.

Begin the Tawāf keeping the Kaaba on your left, starting from the Black Stone (al-Hajar al-Aswad).

Touch it if possible, otherwise raise your right hand and say:
 

Arabic: « الله أكبر »
Transliteration: Allâhu akbar (Allah is the Greatest)

 Recite your personal supplications or verses from the Quran.

 Between the Yemeni corner and the Black Stone (the last quarter), it is recommended to say:
Arabic: « رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّار »
Transliteration: Rabbanâ âtinâ fi-d-dunyâ ḥasanah, wa fi-l-âkhirati ḥasanah, wa qinâ ʿadhâba an-nâr.
(Our Lord, grant us good in this world and good in the Hereafter, and save us from the punishment of the Fire).

 

Salāt Behind Maqām Ibrāhīm 

 

After Tawāf, pray 2 rakʿāt behind Maqām Ibrâhîm ﷺ, if possible:

  • 1st rakʿa: S. Al-Fātiḥa + S. Al-Kāfirūn

  • 2nd rakʿa: S. Al-Fātiḥa + S. Al-Ikhlāṣ

 

Drink Zamzam water with the supplication:
Arabic: « اللهم إني أسألك علما نافعا ورزقا واسعا وشفاء من كل داء »
Transliteration: Allâhoumma innî as’alouka ‘ilman nâfi’an wa rizqan wâsi’an wa shifâ’an min koulli dâ’in.
(O Lord, I ask You for beneficial knowledge, abundant provision, and healing from every ailment).

 

⚠️ It is Sunnah to face the Qibla while drinking Zamzam water, to drink seated, and in three sips, applicable to regular water as well.

 

As-Saʿī: Running Between Safā and Marwa (7 Trips)

 

Ascend the hill of Safā, face the Kaaba, and say:
Arabic: « إِنَّ الصَّفَا وَالْمَرْوَةَ مِن شَعَائِرِ اللَّه »
Transliteration: Inna ṣ-Ṣafâ wa-l-Marwata min shaʿâ’iri Allâh (Surah Al-Baqarah 2:158)
Arabic: « أَبْدَأُ بِمَا بَدَأَ اللَّهُ بِهِ »
Transliteration: Abda’u bimâ bad’a Allâhu bih (I start with what Allah began with).

 

Raise your hands in duʿā:
Arabic: « الله أكبر الله أكبر الله أكبر لا إله إلا الله وحده لا شريك له، له الملك وله الحمد، وهو على كل شيء قدير، لا إله إلا الله وحده، أنجز وعده، ونصر عبده، وهزم الأحزاب وحده »
Transliteration: Allâhu akbar, Allâhu akbar, Allâhu akbar, lâ ilâha illa Allâh waḥdahu lâ sharîka lah, lahu-l-mulku wa lahu-l-ḥamdu, wa huwa ʿalâ kulli shay’in qadîr, lâ ilâha illa Allâh waḥdahu, anjaza waʿdah, wa naṣara ʿabdah, wa hazama-l-aḥzâba waḥdah.

 

Descend toward Marwa, men walk quickly between the two green markers (saʿy).

Repeat the same supplications as at Safā.

Continue until completing 7 trips, ending at Marwa.

 

Shaving or Cutting Hair

 

  • Men: Shave the head completely (preferred) or trim the hair.

  • Women: Cut a small portion of hair (about the length of a phalanges).

 

✅ After this, the ihrām ends, and the ‘Umrah is officially complete.

 

This article provides a comprehensive and practical guide, while maintaining the spiritual dimension of each step. It helps pilgrims focus on intention, piety, and closeness to Allah throughout their ‘Umrah journey.

What is the Difference Between ‘Umrah and Hajj?

Both ‘Umrah and Hajj are sacred pilgrimages to the House of Allah  in Mecca, but they differ in obligation, duration, and certain rituals.

 

Hajj: An Obligation for All Capable Muslims

 

Hajj is one of the Five Pillars of Islam and is mandatory for every Muslim who is physically and financially able to perform it at least once in their lifetime.

 

The Quran emphasizes this obligation:

 

Surah Al-i‘Imran (3:97):
وَأَذِّن فِى ٱلنَّاسِ بِٱلْحَجِّ يَأْتُوكَ رِجَالًا وَعَلَىٰ كُلِّ ضَامِرٍ يَأْتِينَ مِن كُلِّ فَجٍّ عَمِيقٍ
Wa adhin fin-nāsi bil-ḥajji ya’tūka rijālan wa ‘alā kulli ḍāmirin ya’tīn min kulli fajjin ‘amīq.
"And [due] to Allah from the people is a pilgrimage to the House – for whoever is able to find a way."

 

The Prophet Muhammad ﷺ said:

 

“Islam is built upon five [pillars]: the testimony that there is no god but Allah and that Muhammad is the Messenger of Allah, the establishment of prayer, the giving of zakat, the fasting of Ramadan, and the pilgrimage (Hajj).” (Sahih Muslim)

 

Hajj is thus a fundamental pillar of faith and a comprehensive spiritual experience.

 

‘Umrah: Voluntary but Highly Rewarded

 

Unlike Hajj, ‘Umrah is not obligatory. Muslims are not required to perform it, but it is strongly recommended and carries immense spiritual rewards.

 

The Prophet ﷺsaid:

 

“An ‘Umrah to another ‘Umrah is an expiation for whatever [sins] are committed between them.” (Sahih al-Bukhari)

 

The Quran also mentions ‘Umrah as an act of worship:
 

Surah Al-Baqarah (2:196):
وَأَتِمُّوا۟ ٱلْحَجَّ وَٱلْعُمْرَةَ لِلَّهِ
Wa atimmūl-ḥajja wal-‘umrata lillāh.
"And complete the Hajj and ‘Umrah for Allah."

Although this verse highlights the importance of both pilgrimages, it also shows that while ‘Umrah is highly recommended, it is not obligatory like Hajj.

 

Timing and Seasons

 

  • Hajj: Performed only on specific dates, from the 8th to the 12th of Dhu al-Hijjah.

  • ‘Umrah: Can be performed at any time of the year, providing a continuous opportunity to draw closer to Allah.

 

Spiritual Rewards and Significance

 

Both pilgrimages bring great rewards, but:

  • Hajj: Complete purification of the soul with longer and more intense rituals, including Arafat, Mina, and Muzdalifah.

  • ‘Umrah: A quick yet powerful spiritual renewal, allowing supplications, forgiveness, and acts of worship for those unable to perform Hajj.

 

Quranic Verses:

 

  • Hajj:
    Surah Al-Hajj (22:27):
    وَأَذِّن فِى ٱلنَّاسِ بِٱلْحَجِّ يَأْتُوكَ رِجَالًا وَعَلَىٰ كُلِّ ضَامِرٍ يَأْتِينَ مِن كُلِّ فَجٍّ عَمِيقٍ
    Wa adhin fin-nāsi bil-ḥajji ya’tūka rijālan wa ‘alā kulli ḍāmirin ya’tīn min kulli fajjin ‘amīq.
    "And proclaim to the people the Hajj; they will come to you on foot and on every lean camel, coming from every distant point."

  • ‘Umrah:
    Surah Al-Baqarah (2:196):
    وَأَتِمُّوا۟ ٱلْحَجَّ وَٱلْعُمْرَةَ لِلَّهِ
    Wa atimmūl-ḥajja wal-‘umrata lillāh.
    "And complete the Hajj and ‘Umrah for Allah."

 

Key Differences in Rituals and Duration

 ​​​

‘Umrah and Hajj are two sacred pilgrimages to Mecca, but they differ in timing, rituals, and duration.

1. Timing

  • ‘Umrah: Can be performed any time of the year.

  • Hajj: Only performed from the 8th to 12th of Dhu al-Hijjah.

2. Duration

  • ‘Umrah: A few hours to a day.

  • Hajj: Several days, usually 5–6 days.

3. Ihrām (State of Sacred Purity)

  • Both require entering Ihrām before starting the rituals.

4. Tawāf (Circumambulation of the Kaaba)

  • ‘Umrah: Performed once after entering Masjid al-Haram.

  • Hajj: Performed multiple times, integrated with other Hajj rituals.

5. Sa’i (Walking Between Safa and Marwa)

  • ‘Umrah: Done once after Tawāf.

  • Hajj: Repeated at different stages of Hajj.

6. Arafat, Muzdalifah, and Mina

  • Only part of Hajj:

    • Arafat: Standing on the 9th of Dhu al-Hijjah.

    • Muzdalifah: Night spent after Arafat.

    • Mina: Stay from 10th–12th Dhu al-Hijjah, including the stoning of Jamaraat.

 

7. Stoning of Jamaraat and Animal Sacrifice

  • ‘Umrah: Not required.

  • Hajj: Required in Mina on the 10th of Dhu al-Hijjah.

8. Shaving or Trimming Hair

  • ‘Umrah: After Tawāf and Sa’i.

  • Hajj: After the stoning rituals in Mina.

 

Summary

 

Hajj and ‘Umrah are complementary spiritual journeys:

 

  • Hajj: Mandatory, longer, and a comprehensive spiritual experience.

  • ‘Umrah: Voluntary, shorter, but highly rewarding for the heart and soul, and can be performed at any time of the year.

 

Both pilgrimages are powerful acts of worship that bring a Muslim closer to Allah .

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